49

With Holiness of Heart

An original recording of this discourse is available at churchhistorianspress.org (courtesy of Church History Library).







Bonnie D. Parkin

General Relief Society Meeting

Conference Center, Salt Lake City, Utah

September 28, 2002

Virginia H. Pearce, Janette Hales Beckham, and Bonnie D. Parkin

Virginia H. Pearce, Janette Hales Beckham, and Bonnie D. Parkin, Young Women general presidency. 1994. The goal of Beckham’s presidency, which served from 1992 to 1997, was to help “every young woman to become a righteous, problem-solving woman of faith.” Parkin later served as the Relief Society general president from 2002 to 2007. Pictured here, left to right, are Pearce, Beckham, and Parkin. Photograph by Busath Photography. (Church History Library, Salt Lake City.)

While growing up in Herriman, Utah, Bonnie Dansie Parkin (b. 1940) learned independence and devotion to the Relief Society from her grandmother Agnes Kunz Dansie. Dansie was active in the Relief Society and proud that she had donated to the Relief Society Building fund. An ardent proponent of education in general, and education for women in particular, Dansie occasionally sent Parkin dollar bills to support her while she studied elementary education at Utah State University, where she earned her degree in 1962. Dansie earned these dollars by writing a column for the Midvale (Utah) Sentinel and by selling eggs from her chickens.1

Throughout her life, Parkin found strength in covenant-keeping. In Seattle, Washington, she was a new mother with very little money and a husband, James L. Parkin, who was often absent to fulfill responsibilities both as a medical resident at the University of Washington and as a member of the bishopric.2 During this busy time, Parkin made her church commitments a priority, serving as the Primary president and studying the Book of Mormon and Bible with a friend.3 The Parkins also continued to pay their tithing, even when their income was so low that the bishop asked whether they were paying what they ought, wondering how they could live on so little.4 One way the Parkins emphasized covenants with their four sons was by enthusiastically celebrating baptisms. They prepared by having lessons and discussions in family home evening, buying new clothes, inviting grandparents and friends to attend, and sharing a meal afterward at their home.5

Parkin was on the Relief Society general board from 1990 until 1994, when she joined the Young Women general presidency.6 Just six months after accepting this new position, she spoke in general conference.7 She had written her talk and was entertaining houseguests just before conference when she realized she had prepared “the wrong talk.”8 So she started over, this time writing a talk about covenants, highlighting the covenants in Mosiah 18:8–9 to “bear one another’s burdens, … mourn with those that mourn; … comfort those that stand in need of comfort, and … stand as witnesses of God at all times.” She also described covenants in terms of temple promises to “be obedient, to sacrifice, to keep ourselves worthily pure, to contribute to the spreading of truth, to be chaste, to pray, to live the gospel.”9

On the morning of February 25, 2002, the Parkins received a phone call asking them to meet with church president Gordon B. Hinckley. After speaking with them, Hinckley looked at Bonnie and said, “I’m calling you to be the Relief Society general president.”10 Parkin had specific priorities as president. For example, she felt an urgency to help young women learn to love Relief Society.11 During her earlier general board service, she was on the committee assigned to help young women transition comfortably to Relief Society from the Young Women organization.12 Parkin’s priorities as general president were also influenced by her visits to Relief Societies in England, while she and her husband presided over the London South mission.13 She admired how Relief Society members had openly shared at their meetings both the difficult and the good things in their lives. Even outside of meetings, they diligently supported each other through visiting teaching and compassionate service, despite the logistical inconvenience of sprawling ward boundaries. Many of the members were new converts who frequently described how their covenants blessed them.14

Parkin and her new counselors made covenants a part of their mission statement. They wanted to help women “feel the Lord’s love in their lives daily, keep their covenants, exercise charity, and strengthen families.”15 Parkin gave the following talk, also about covenants, at a general Relief Society meeting six months after becoming president.16

Although our numbers are much greater than those Relief Society sisters in Nauvoo, the spirit of our gathering is the same.17 Like us, they lifted, nurtured, and inspired each other; they prayed for each other; they consecrated all that they had to the kingdom. President Hinckley has described us as “a vast reservoir of faith and good works, … an anchor of devotion and loyalty and accomplishment.”18 How remarkable that whether we are in the Conference Center or in a chapel in Mexico or in a branch in Lithuania, we are sisters in Zion with a great work to do. And together, led by a prophet of God, we will do it! I hope you feel the love I have for you—love that is shared by my counselors, who are a rich blessing to me.

To say I was overwhelmed when President Gordon B. Hinckley called me to serve as Relief Society general president is a huge understatement! Can’t you relate? But, voice trembling, I responded, “Here am I; send me.”19 After a Jewish friend learned what my calling entailed, she looked at me like I was crazy and asked, “Bonnie, why would you do that?” (At times like these, I often ask myself the same thing!) But there is only one reason I did it: I have made covenants with the Lord, and I know what that requires. Plus, I knew that you and I would serve together and that my willingness was on behalf of all of us.

For centuries, righteous women have been stepping forward to join the cause of Christ. Many of you have only recently been baptized; your covenants are fresh in your hearts, your sacrifices still tender. As I think about you, I am reminded of Priscilla Staines from Wiltshire, England.20 Nineteen-year-old Priscilla joined the church in 1843.21 Alone. She had to steal away in the night to be baptized, because of the persecutions of her neighbors and the displeasure of her family. She wrote: “We waited until midnight … and then repaired to a stream of water a quarter of a mile away. Here we found the water … frozen over, and the elder had to chop a hole in the ice large enough for the purpose of baptism. … None but God and his angels, and the few witnesses who stood on the bank with us, heard my covenant; but in the solemnity of that midnight hour it seemed as though all nature were listening, and the recording angel writing our words in the book of the Lord.”22

Her words “None but God and his angels … heard my covenant” touch my soul, for like Priscilla—no matter our age, our gospel knowledge, our time in the church—we are all women of covenant. That is a phrase we often hear in the church, but what does it mean? How do covenants define who we are and how we live?

Covenants—or binding promises between us and Heavenly Father—are essential for our eternal progression. Step by step, he tutors us to become like him by enlisting us in his work. At baptism we covenant to love him with all our hearts and love our sisters and brothers as ourselves.23 In the temple we further covenant to be obedient, selfless, faithful, honorable, charitable.24 We covenant to make sacrifices and consecrate all that we have. Forged through priesthood authority, our kept covenants bring blessings to fill our cups to overflowing. How often do you reflect that your covenants reach beyond mortality and connect you to the Divine? Making covenants is the expression of a willing heart; keeping covenants, the expression of a faithful heart.

Sounds so simple on paper, doesn’t it? Of course, the doing is where we prove who we really are. Thus, every time we reach out with love, patience, kindness, generosity, we honor our covenants by saying, “Here am I; send me.” Usually we speak these words softly, unaccompanied by brass bands.

When have someone else’s covenants with the Lord blessed your life, brought you peace, nurtured your soul? When my husband and I were missionaries in England, we saw many elders and sisters whose lives were directly influenced by the covenants of worthy women.25 I was so thankful for mothers, sisters, aunts, teachers—like so many of you—whose honored covenants extended blessings to others by the way they taught those future missionaries.

Covenants not only coax us out of comfort zones and into new growth but lead others to do the same. Jesus said, “The works which ye have seen me do that shall ye also do.”26 His covenant keeping encourages ours.

Covenants save us from needless suffering. For example, when we obey the prophet’s guidance, we are keeping a covenant. He has counseled us to avoid debt, maintain a food supply, and become self-reliant.27 Living within our means blesses us beyond that obedience. It teaches us gratitude, restraint, unselfishness; it brings peace from financial pressures and protection from materialism’s greed. Keeping our lamps filled means that unforeseen circumstances do not hinder opportunities to declare with devotion, “Here am I; send me.”

Covenants renewed invigorate and refresh a weary soul. Each Sunday when we partake of the sacrament, what happens in our hearts when we hear those words to “always remember him”?28 Do we improve the following week by refocusing on what matters most? Yes, we face hard things; yes, making changes is strenuous. But have you ever wondered how our sisters survived being driven from Nauvoo, many walking the entire trek?29 When their feet were tired, they were carried by their covenants! What else could grant such spiritual and physical fortitude?

Covenants also protect us from being “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness.”30 Women of covenant stand firm when evil is called good and good is called evil.31 Whether it be in the college classroom, around the water cooler, or watching TV’s latest “experts,” remembering our covenants keeps us from being led astray.

Covenants can keep us and those we love spiritually safe and spiritually prepared by putting first things first. For instance, when it comes to families, we cannot afford indifference and distraction. Childhood is a vanishing wonder; so few have had the sunny days I knew growing up on a farm. President Hinckley has said: “Our problems, almost every one, arise out of the homes of the people. … If there is to be a change, … it must begin in the home. It is here that truth is learned, that integrity is cultivated, that self-discipline is instilled, and that love is nurtured.”32

Sisters, the Lord needs women who will teach children to work and learn and serve and believe. Whether they are our own or another’s, we must stand up and state, “Here am I; send me to watch over your little ones, to put them first, to guide and protect them from evil, to love them.”

Sometimes we are faced with keeping our covenants when there seems to be no logical reason to do so. I listened to a single sister tell of her experience of “coming to trust the Lord completely.” Her life had not worked out as she had expected. Sound familiar? This period of soul-searching was marked by changing jobs, new financial pressures, tugs from worldly philosophies. Now listen to what she did. She sat down with other sisters in her ward and found that they too were searching to find the peace the gospel brings. She asked for a priesthood blessing. She valiantly carried forward in her calling. She studied and tried to more fully commit her love, appreciation, and conviction to Jesus. She prayed. “I cried to the Lord,” she said, “and told him I would do whatever he would ask of me.” She did all this despite those difficulties. And do you know what happened? No, her eternal companion did not appear on her doorstep. But peace made its way into her heart, and life got better.

Sisters, we keep our covenants when we share our life’s wisdom to encourage another, when we visit teach with genuine compassion, when we help a younger sister know that her fresh perspective will bless us in Relief Society. We can do that!

When young Priscilla, our British convert of 1843, crossed the Atlantic, she was befriended by a woman the age of her mother.33 This older sister also felt the fire of covenants she had made. When they docked at the wharf in Nauvoo, she was by Priscilla’s side. Together, bold and believing, they joined with the Saints of God.34

The spiritual integrity to keep our covenants comes from consistency in scripture study, prayer, service, and sacrifice. Such simple steps nurture our souls so we can say, “Send me to help a sister and her newborn; send me to tutor a struggling student; send me to love an outsider. Send me where you need me, when you need me.”

The Lord has called us to do all that we do with “holiness of heart.”35 And holiness is a product of covenant living. I love the words of this hymn and the way they make me feel:

More holiness give me,

More strivings within,

More patience in suff’ring,

More sorrow for sin,

More faith in my Savior,

More sense of his care,

More joy in his service,

More purpose in prayer.36

Holiness prompts the words “Here am I; send me.” When Priscilla Staines made her midnight covenant in those icy waters, she stepped forward into a new life, clothes nearly frozen yet heart warmed with joy. “There was no turning back,” she said. “I … set out for the reward of everlasting life, trusting in God.”37

President Hinckley, with the Relief Society sisters around the world, I commit to you that we stand united as women of covenant and hearken to your voice.38 In a host of different languages, hear the words of each Relief Society sister as we say, “Here am I; send me.”

May our individual covenants that bind us to our loving Heavenly Father guide us, protect us, sanctify us, and allow us to do likewise for all his children, I so pray in the name of Jesus Christ, amen.

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Cite This Page

With Holiness of Heart, At The Pulpit, accessed December 21, 2024 https://chpress-web.churchhistorianspress.org/at-the-pulpit/part-4/chapter-49

Footnotes

  1. [1]“Bonnie D. Parkin, Relief Society General President,” Liahona 26, no. 7 (July 2002): 124; Bonnie D. Parkin, interview by Kate Holbrook, Sept. 10, 2015, 1–2, 6, 8, in editors’ possession.

  2. [2]James L. Parkin studied otolaryngology. (Parkin, interview, 2–4.)

  3. [3]Parkin, interview, 3–4; Bonnie D. Parkin, “Fat-Free Feasting,” Ensign 25, no. 5 (May 1995): 90.

  4. [4]Parkin, interview, 3.

  5. [5]Parkin, interview, 9.

  6. [6]“Bonnie D. Parkin, Relief Society General President,” 124; Gordon B. Hinckley, “The Solemn Assembly Sustaining of Church Officers,” Ensign 24, no. 11 (Nov. 1994): 6.

  7. [7]Bonnie D. Parkin, “Celebrating Covenants,” Ensign 25, no. 5 (May 1995): 78–79.

  8. [8]Parkin, interview, 13.

  9. [9]Parkin, “Celebrating Covenants,” 78.

  10. [10]“History of the Relief Society: The Bonnie Parkin Administration, 2002–2007,” 2012, 2–3, CHL.

  11. [11]“History of the Relief Society,” 14; Parkin, interview, 15.

  12. [12]Parkin, interview, 15.

  13. [13]“Bonnie D. Parkin, Relief Society General President,” 124.

  14. [14]Parkin, interview, 12–13.

  15. [15]Parkin, interview, 17.

  16. [16]Thomas S. Monson, “The Sustaining of Church Officers,” Ensign 32, no. 5 (May 2002): 22.

  17. [17]Twenty women gathered for the first Relief Society meeting in Nauvoo, Illinois, on March 17, 1842. By the last Nauvoo meeting on March 16, 1844, approximately 1,336 women had joined the organization. (Jill Mulvay Derr, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds., The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History [Salt Lake City: Church Historian’s Press, 2016], 24–26.)

  18. [18]Citation in original: “‘Walking in the Light of the Lord,’ Ensign, Nov. 1998, 97; Liahona, Jan. 1999, 115.” Gordon B. Hinckley became church president in March 1995.

  19. [19]This phrase appears multiple times in Latter-day Saint scripture; see, for example, Isaiah 6:8; 2 Nephi 16:8; Moses 4:1; and Abraham 3:27.

  20. [20]Staines was born in 1823 and died in Salt Lake City in 1899. (Edward W. Tullidge, Women of Mormondom [New York: Tullidge and Crandall, 1877], 285; Priscilla M. Staines, Jan. 4, 1899, in “Utah, Salt Lake County Death Records, 1849–1949,” accessed July 22, 2015, familysearch.org.)

  21. [21]Tullidge, Women of Mormondom, 287–288. For more information on the beginnings of missionary work in England, see James B. Allen, Ronald K. Esplin, and David J. Whittaker, Men with a Mission, 1837–1841: The Quorum of the Twelve Apostles in the British Isles (Salt Lake City: Deseret Book, 1992).

  22. [22]Citation in original: “Quoted in Edward W. Tullidge, The Women of Mormondom (1877), 287; see also 285–86, 288.”

  23. [23]See Leviticus 19:28; Deuteronomy 6:5; Matthew 22:37–39; and Mosiah 18:8–10.

  24. [24]See James E. Talmage, The House of the Lord (Salt Lake City: Deseret News, 1912), 100.

  25. [25]“New Mission Presidents,” Church News, Apr. 5, 1997.

  26. [26]Citation in original: “3 Nephi 27:21.”

  27. [27]Gordon B. Hinckley, “The Times in Which We Live,” Ensign 31, no. 11 (Nov. 2001): 73.

  28. [28]Citation in original: “D&C 20:77, 79.”

  29. [29]See, for example, Edward Leo Lyman, Susan Ward Payne, and S. George Ellsworth, eds., No Place to Call Home: The 1807–1857 Life Writings of Caroline Barnes Crosby, Chronicler of Outlying Mormon Communities (Logan: Utah State University Press, 2005), 69–86; Maurine Carr Ward, ed., Winter Quarters: The 1846–1848 Life Writings of Mary Haskin Parker Richards (Logan: Utah State University Press, 1996), 13–15; and Patricia H. Stoker, “‘The Lord Has Been My Guide’: Cordelia Calista Morley Cox,” in Women of Faith in the Latter Days: Volume Two, 1821–1845, ed. Richard E. Turley Jr. and Brittany A. Chapman (Salt Lake City: Deseret Book, 2012), 45–60.

  30. [30]Citation in original: “Ephesians 4:14.”

  31. [31]See Isaiah 5:20; and 2 Nephi 15:20.

  32. [32]Citation in original: “Ensign, Nov. 1998, 99; Liahona, Jan. 1999, 117.” The Hinckley talk referenced here was titled “Walking in the Light of the Lord.”

  33. [33]Mary Twinberrow Wattis Bennett [Kay]. (Jay Greaves Burrup, “Mary’s Altar,” Pioneer 47, no. 1 [Spring 2000]: 10–16; “Mary T. Kay,” Ogden Standard, Sept. 27, 1896, 7; Tullidge, Women of Mormondom, 291.)

  34. [34]Citation in original: “See Tullidge, Women of Mormondom, 289, 291.”

  35. [35]Citation in original: “D&C 46:7.”

  36. [36]Citation in original: “‘More Holiness Give Me,’ Hymns, no. 131.”

  37. [37]Citation in original: “Tullidge, Women of Mormondom, 288.”

  38. [38]Church president Gordon B. Hinckley attended this meeting, though he did not speak. (James E. Faust, “You Are All Heaven Sent,” Ensign 32, no. 11 [Nov. 2002]: 110.)